Aug 07

Jesus Christ: The One Who Feeds

Fifteen years ago I spent part of a summer working with young children in a slum halfway around the world from here. We were teaching kids preschool, so we were covering basic things they needed to know in order to be ready for kindergarten when they were old enough. One of the topics was different animals—you know, the kind of thing you talk about with young kids all over the world. What’s a chicken? What does a chicken say? What about a duck: what does a duck do? What does a duck say? And so on. What about a dog? What does a dog say? What does a dog do? A dog bites me, one kid says. Everyone in the room laughs. A dog helps me find food in the trash heap outside my house, another kid adds. Whoa. No more laughter. Just exchanges of sad, knowing looks among the teachers.

Hunger is reality in this world, and more often than not, it is something people are born into or forced into, not something that happens because of bad decisions made by particular individuals. When my grandmother was a little girl, coffee soup and dandelion soup made regular appearances on her small family’s menu. Like the kids I helped in that slum, she didn’t ask to be born into a family that couldn’t afford to feed her. And her family worked hard, just like the families of kids all over the world. They just lived where there wasn’t enough: enough jobs, enough money, enough food. So my grandmother ate soups that weren’t really soup, and these beautiful children I fell in love with followed dogs across trash mounds to scavenge for food that wasn’t really food. Continue reading

Jul 27

A Question of We

Jesus does not ask many questions in the gospels. And every time Jesus does ask a question, there’s something breathtaking going on. I have a feeling many of us could identify a story from the gospels just by the questions Jesus asks: Why were you searching for me? Did you not know that I must be in my Father’s house? Who do people say that I am? Who you say that I am? Where is your husband? Whose image is on this coin? Who was the neighbor to the man? Have you become to betray the Son of Man with a kiss? My God, my God, why have you forsaken me? Have you still no faith? Continue reading

Aug 04

You Give Them Something to Eat

            In the middle of the lush fields and summer green of Forest Hill, the desert can seem a long way off. The closest desert, as far as I can tell, is somewhere out west, Texas, maybe, or New Mexico or Colorado. Here it’s easy to forget what deserts are like—or to pretend that they don’t exist.

            The truth is, deserts are a lot closer than we care to think. In fact, I imagine just about all of us have been in some kind of a desert at some point: the desert of loneliness, the desert of despair, the desert of depression, the desert of sin. One of the scariest deserts to face is the food desert. Recently, the term “food desert” has been used to name neighborhoods and towns that have no easy access to food, or at least to good food, because grocery stores and other food providers won’t set up shop. Often these food deserts are in urban areas like Baltimore or Philadelphia. As close as these cities and their food deserts are, they still seem a million miles from Forest Hill, a small town of a few thousand people that has at least three large, well-stocked grocery stores, not to mention produce stands and even farms. But food deserts aren’t just found in the cities. Every time a person goes hungry, she finds herself in a food desert. Every time someone must choose between paying the electric bill and buying groceries, he finds himself in a food desert. Every time children arrive at school without having breakfast, they and their families find themselves in a food desert. Friends, we are surrounded by the desert.

            In our gospel lesson this morning, Jesus enters his own desert—well, wilderness, really, not, strictly speaking, a desert. Jesus finds himself in the desert for the same reason Moses enters the desert a thousand years earlier—he’s fleeing from a Pharaoh. In Moses’ day, it was an actual Pharaoh, an iron-fisted ruler who cruelly sought to destroy the Israelites. We’ll be hearing more about this Pharaoh in just a few more weeks. In Jesus’ day, the “Pharaoh” is King Herod, not an Egyptian but a puppet of the Roman Empire. In the passage just before our gospel reading this morning, Pharaoh, I mean King Herod, has executed John the Baptist. Jesus hears about John’s death and heads for the hills near the Sea of Galilee.

            Like Moses, however, Jesus does not enter the desert alone. Oh, he means to. He’s escaping, seeking some time to himself to recover from the news of the Baptist’s death. But Israel follows Jesus into the wilderness as surely as they followed Moses across the Red Sea, disrupting Jesus’ plans for some needed respite.

            Jesus, of course, does not send them away: he saw them “and he had compassion for them,” Matthew tells us. Jesus doesn’t accept their presence reluctantly; he feels for them. He loves them. He heals them. And then he feeds them.

            This last part is the part most of us probably know, the feeding of the 5000. The disciples come to Jesus near the end of the day and say, “Jesus, it’s getting late. Send them away; they need food. The roads aren’t safe at night.” The disciples realize that they and the crowds are in the middle of a food desert.

            Jesus says to the disciples, “You give them something to eat.” You can imagine how the disciples would have panicked—where could twelve men find food for 10, 15, maybe even 20,000 people? After all, they are in the middle of a food desert. There’s nothing here. We have nothing to offer them; only these five loaves of bread and two fish.

            “It’s enough,” Jesus says.

            “Enough? For 20,000 people?! It’s not even enough for us twelve!”

            “Bring them here to me.”

Last spring, when I learned that I would be appointed to Centre, two things got me excited about serving here. First, the District Superintendent told me that you have weekly communion. I love that. I became a pastor so that I could preside at the Eucharist. Second, the District Superintendent told me you had a food pantry. Feeding hungry people is so important to the church’s witness and mission in the world. I’ve been to the food pantry twice already, and I am so proud of how our church dedicates a space in our community building to share food with people from our community who are lost in food deserts. And it’s not just our own pantry. We have members who serve those without homes at local shelters and who work with Mason-Dixon Community Services. I’m excited about the ways we serve our community.

Maybe you don’t see a connection between celebrating communion every week and serving our hungry neighbors every week, but I do. And so does Jesus. Look at what happens when the disciples give him the five loaves and two fish: Jesus “looked up to heaven, and blessed and broke the loaves and gave them to the disciples.” Sound familiar? It’s the same thing Jesus does in the Upper Room. Matthew 26:26 reads, “Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, ‘Take, eat; this is my body.’”

It’s also the same thing that happens every Sunday here at Centre: we offer to our Lord bread and the cup, we give thanks, and we break the bread, trusting by faith that it somehow is Christ’s body, broken for us. The bread for the 5,000 and the bread for Holy Communion are united in Christ’s acts of thanksgiving and sacrifice.

The past few weeks we listened to parables from Jesus about life in the garden. We heard about weeds and wheat, fields and seeds, treasure and pearls. All of it leads up to the feeding of the 5000. Matthew places this story just after these parables. It’s as if he—and, of course, the Holy Spirit—was trying to tell us, “The bounty of God’s garden is for the good of God’s people. God’s bounty is for the physical and spiritual needs of his people. Feed on Christ in thanksgiving at his Supper; then, go and feed his people, your neighbors. Offer to Christ what you have received from God, and he will bless it and return it to you, for the sake of others.”

            Two weeks ago, at the pantry, our church served three families who found themselves in food deserts. Last week we waited two hours, and nobody came by. If our pantry only reached one family for the entire year, it would still be worthwhile.

And yet I am haunted by Jesus’ words: “You give them something to eat.” Is God calling us to do even more with our pantry? Is Jesus heading out into nearby deserts ahead of us? Do we feel compelled to follow him? In our weekly communion service, where all who come are fed, all receive the same thing, and all are given enough of what they need, is God giving us a glimpse of his vision for this vital ministry?

Jesus had compassion for the crowd. “He ordered the crowds to sit down on the grass. Taking up the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children.” So may it be with us. Amen.